The Rector's Blog
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May 16, 2018, 12:00 AM

The End MAY be nigh, but we really don't know...


As many of you may recall, I spent over 20 years in the U.S. Foreign Service.  I believe in the power of diplomacy, in the pursuit of peace, justice, and equity not only for us, but for all nations.

Isaiah 42:1-9:

Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law. Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it….

Which is why I cringed when I heard that we were going to move our Embassy to Jerusalem.  The protests that erupted that day were completely predictable; the violent response – leading so far to over 60 deaths – perhaps less predictable, were far more appalling.

Romans 12:19

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

I know that a lot of Americans feel that moving the embassy to Jerusalem is the right thing to do.  One can make a reasoned and rational argument either way.  But there are other arguments, less reasonable, less rational, also being made. There is a strain of thought that says the Lord Jwill return if Jerusalem is once again the capital of a restored Israel. 

The Biblical texts used to support this thinking are being taken out of context and misapplied.

God made a promise to Abraham (Genesis 12) that those who blessed Abraham would be blessed, and those that cursed him would be cursed. The errant reasoning is that God made two covenants: one with the descendants of Abraham, and another with everyone else.  But this is a very recent idea, popularized in the late 19th century. It really began to take root, primarily in evangelical thought after the foundation of the State of Israel in 1948.[1]

St. Paul, on the other hand, argued that while the original covenant was with Abraham’s descendants, Gentiles were being “grafted” into the family, and, in following Jesus, were as much inheritors of the promise to Abraham as the Christian Jews. 

Paul’s theology had its own dangers – principal among them being the idea that God rejected the people of Israel if they rejected Jesus as the Messiah. This unfortunately led to a couple millennia of persecution of Jews. But this is no better theology than the idea that the restoration of Israel will lead to the return of the Messiah. 

Neither one of these ideas is Biblical.

Romans 9:6b-8

For not all Israelites truly belong to Israel, and not all of Abraham’s children are his true descendants; but “It is through Isaac that descendants shall be named for you.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.

Paul makes it clear – it is belief that makes a person a part of God’s people of Israel.

Galatians 3:28

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

And when the end shall come, no one knows.

Matthew 24:36-44

But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father.

And if Jesus himself knew not the day, how can we possibly think we can figure it out?  If we can’t know, then the question is not how shall the end come, but what do we do with the time we have? 

Here’s a hint:

Micah 6:8

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

                                                 Evelyn+


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